...
Mirrors
With Doors
Eastern
thought alongside mysticism and tradition is the reason
of a kind of theory in life. In this theory, everything
is hidden in an aura of ambiguity (or mystery) despite
the Western post-modern world. This theory can be understood
by knowing Iranian Culture and its signs. This theory,
which is sometimes complicated and flaky, has made the
West puzzled for establishing connections with our world
(Eastern World); because, understanding our real life
and what is passing here like love, selfishness, and hatred
proves very difficult.
Working on Mirrors with
Doors project was generated since March 2008; a project
which I consider unfinished yet.
I have chosen the name of this project from the novel
of one of the famous Iranian writers, Houshang Golshiri.
All the pictures are taken inside the mirrors without
any software insert. The prevailing ideology in this project
is based on the Eastern Women’s inside feelings
and their complicated feelings.
Mirror is used in our literature
repetitively, and it is said that we observe our real
self in the mirror, and this observation is a react of
our soul which we see by the light of our eyes. The people
in our mirrors are all women. My emphasis on photographing
Iranian Women goes back to my recognition of their world.
Women have played a real significant role in our history.
They have been successful in creating many transitions
in the culture of this country by trust to their purity
and holiness, or hypocrisy. However, they have been cruelled
a lot in the Iranian patriarchal world; because, they
cannot be themselves freely and follow their independent
thoughts in this age, while an anti-human, anti-freedom,
religious, and racial government is dominating. The current
patriarchal society has been able in a way to imprison
women’s thoughts in His Will.
That’s why in my photographs
women are imaged depressed in a dark background and with
a scarf on their heads, as the Iranian man has asked them
to be behind a veil. The Geranium Flowerpots and clothes
are a reference to the past traditions. At a not very
far time ago, geranium flowerpots were used to decorate
any Iranian yard. Colorful clothes were men’s gift
to women. These gifts were kept in women’s caskets
to get changed to dress at a suitable time.
And this is the last word: it is too simplistic to think
that it is possible to put a veil on Iranian Woman’s
thought forcefully, and steal the light of this modern
age’s intellect from her eyes.
Mina Momeni / 2008
... You Are Not Alone
From
the ancient times till today's post modern world, a woman
has been a complex creature and sometime a sealed secret:
a labyrinth who has once been a symbol of goodness and
therefore praised; whereas, she has also been treated
as demon and condemned of female subtlety and craftiness.
How is it really possible to consider a woman as the goddess
of goodness and impeccability to the extent she becomes
the source of creation? And how come she will also be
seen as a sly witch fomenting verily? The tale of woman
is an old one which has inspired the creation of numerous
works of art throughout centuries _ a story interwoven
with myths throughout history. One can hardly ever find
narrations in which there is no trace of women.
Myth
(Mythos in Greek) was referred to as legend, tale, dialog,
and speech. But later on Greeks used this word to refer
to something that cannot exist in reality. For primitive
human beings, myth was a true story and was considered
as a precious treasure due to its sacredness, uniqueness,
and meaningfulness.
The myth of woman, whether it be a goddess or a demon,
is graceful and enchanting. This heterogeneous charm has
not been faded away in the modern world either, for human
beings can never consider themselves self-contained and
independent from myths. Men have always tried their best
to justify the vague and dark points of their existence
under the shadow of myths’ presence.
In
the old narrations and scripts of the ancient world, the
goddesses were symbols of life, love, and bounty; however,
even these goddesses of goodness sometimes resort to subtlety
and tricks. Inanna was the goddess of love; however, to
achieve prosperity she played tricks and took control
of divine rules. Anahita was the goddess of water, and
there have been a great deal of stories in describing
her womanly/motherly beauty all of which were good. She
appears powerful, graceful, and wise in the form of a
goddess representing love and fertility since the spring
of life runs by her existence, and this way she turns
into a mother/goddess.
The
myths never die, yet for several different reasons they
change their face in their social evolution and transition.
They might hide their visible image and are only reflected
indirectly in individual and group behavior. In other
words, even among the contemporary human beings, we sometimes
notice the birth and flame of unique myths.
The
innate and mysterious complexity of women has a blazing
image. This image together with wisdom and knowledge will
create a brilliant and multi-layer combination which is
sometimes referred to as hypocrite; however, to unravel
the secret of this thousand-year-old spell is only possible
by seeing and reading the heart. Otherwise, these faces
are only pieces of this thousand-piece mirror of truth,
pars of which are in our hands.
Mina
Momeni / Fall 2007